Help me please....???

Assalamualaikum w.b.t ...
Mcm mane nak mula eh???Tapi tga buntu..bole tolong tak??Sape2 jer...urmm..maybe patut mintak tolong ngn ALLAh kan?? Ya ALLAH...bantulah aku,,,hambamu ini tga blurr...macam mane???? =(

Kembali ... Alhamdulillah ...

Assalamualaikum w.b.t ...
Alhamdulillah , Allah masih bg nikmat islam ngn iman .. Mcm2 benda yg jd dlm hidup dlm mase 4-5 bulan nih..yang kalau sedar sbnrnye , tula cara allah nk tgur kite..tapi tak sedar2..last2 allah kne tgur dgn cara yg agak 'kasar' ckt..hmm..baru kuta tahu,,tanpa allah, kite ni bkn sape2 pon,,,Ana teringat kata2 nih.. " Jika allah sayang kpd seseorang , Dia akn berikan iman . Jika allah sayang lagi , Dia akn beri kekuatan utk mengamalkan agamaNya dengan sempurna , dan jika allah sayang lagi , Dia akn susahkan hambaNya dengan urusan dunianya , utk menguji sejauh mana pula sayang dan cinta hambaNya kepadaNya ." Allah bg satu penangan yang hebat yg boleh ana sedar and betul2 sedar , dan pada masa yg sama , allah tlong jugak org yg dkt ngn ana..Alhamdulillah..kita same2 KEMBALI ke jalan Allah.. Memang betul lah org cakap , setiap perkara yg jd dlm hidup kita , allah dah atur dengan cantik dan pnuh dgn hikmah nya .

Ujian..?MasyaAllah..Bersabarlah...

Assalamualaikum w.b.t..
Salam ukhuwwah Fillah..

Dalam menjalani kehidupan seharian sbg abdi kpd Tuhan yg Esa..Kita tidak akan lari drp m'hadapi ujian yg mnimpa diri kita...Betul! Setiap insan pasti akn berhadapan dgn ujian tidak kira sama ada ujian itu berat bg nye..Atau pun tidak..Ttp Allah s.w.t akn memberi ujian kpd hambaNya mngikut kmampuan insan itu sndiri..Dan hikmah kpd setiap perkara yg berlaku hanya Dia yg tahu! Seperti firman Allah s.w.t di dlm surah Yusuf ayt ke-100 : “Sesungguhnya Tuhanku Maha Lembut terhadap apa yang Dia kehendaki. Sesungguhnya Dia-lah Yang Maha Mengetahui lagi Maha Bijaksana.”

Ya! Allah Maha Mengetahui lagi Maha Bijaksana!

Sahabat yg dikasihi,
Setiap ujian yg dihadapi utk mguji tahap keimanan kita kpd Allah s.w.t...
Tidak kira ia berkaitan diri kita sendiri,keluarga mahupun org yg kita sayangi...ingat! Apa2 cara kita m'hadapi ujian itu..Itulah tahap iman kita t'hadap Allah s.w.t...So,mcm mne lah kita nk hadapi ujian Allah tu??
Satu penyelesaian..Iaitu SABAR dan REDHA!



Firman Allah s.w.t: "Ujian sudah menjadi sunnah dalam kehidupan manusia, orang yang lemah tersungkur rebah di jalan. Orang yang beriman yang percaya akan Tuhan mereka ialah orang yang paling bersabar terhadap kesulitan dan paling gigih dalam menghadapi ujian." (Surah Al-Hajj 22:11)

Kadangkala ujian itu amat pedih! Memang pedih...Terpulanglah kpd kita utk menghadapinya....

Wallahua'lam...

Sahabat .. Kawan..Atau Teman??????

Assalamualaikum w.b.t..
Salam ukhuwah fiLLAH..

Ada ke perbezaan antara Kawan,Teman atau Sahabat???Hmm..Bg ana ada perbezaan nye..
Apakah perbezaan nye??Kawan ni lebih kpd org yg pnh mgnali kte skdr tahu latar blkg kte yg 'basic'..itu kawan..Klu teman plak..Org yg mgenali kte dgn tahu ltr blkg yg lbih mndlm,dn juga mungkin smpy kpd perkara yg 'private'...Tp,sahabat ialah org yg mgenali kte,tahu tntg ltr blkg kte ckop skdr bsic..Ttp dia akan dgn sng hati dan automatiknya akn tahu tntg perkara yg lbih mndlm..Dan sahabat juga akan sentiasa bersama tak kira kte tga sng ke,,atau tga susah..Bile kte tga senang,sahabat akn selalu mmberi ingatan supaya tidak lupa kpd Pencipta yang Maha Esa.Bile kte susah,dy akn selalu menasihati kte,supaya bersabar dgn setiap ujian ALLAH s.w.t...Itulah perbezaan antara Kawan..Teman..dan Sahabat!Ana ade beberapa kata2 hikmat utk kte yg pnh atau sdg bersahabat..kpd yg tdk pnh,cubalah cari..'The True Friend'


“True friendship is seen through the heart not through the eyes.”

“Friendship is a living thing that lasts only as long as it is nourished with kindness, empathy and understanding.”

“Friendship is love with understanding.”

“Life is to be fortified by many friendships. To love and to be loved is the greatest happiness of existence.”
Sydney Smith (1771 - 1845)

“False friendship, like the ivy, decays and ruins the walls it embraces; but true friendship gives new life and animation to the object it supports.”
Richard Burton

“The best mirror is an old friend.”
George Herbert, 1651

“What is a friend? A single soul dwelling in two bodies.”
Aristotle (384 BC - 322 BC), from Diogenes Laertius, Lives of Eminent Philosophers

“Remember, the greatest gift is not found in a store nor under a tree, but in the hearts of true friends.”
Cindy Lew

“Each friend represents a world in us, a world possibly not born until they arrive, and it is only by this meeting that a new world is born.”
Anais Nin (1903 - 1977)


Kata2 hikmat drp tokoh2 barat,,diatas..membuktikan bahawa sahabat boleh mnjadi pelbagai fungsi utk membentuk kita mnjadi seorg yg lbih baek..Kajian di sluruh dunia mgatakan Remaja(13-23 tahun)..Mudah utk terpengaruh dgn rakan sebaya..Ya! Tepat!
Sebagai seorg muslim,,kte perlu mjaga hbgn kite sesama sahabat! Perlu m'jaga hatinya,,perlu bermesra dgnnya! Nabi Muhammad s.a.w pernah bersabda:



Daripada Jubair Bin Math’am (r.a.) beliau mendengar Rasulullah (sallallahu alaihi wasallam) bersabda: “Tidak masuk syurga orang yang memutuskan (silaturrahim).”
(Hadith riwayat Bukhari dan Muslim)

Hadith diatas menunjukkan betapa penting sahabat kpd diri mnusia...ALLAH s.w.t berfirman di dalam surah Al-Hujuraat ayat ke-10

“Sesungguhnya orang-orang yang beriman itu adalah bersaudara, maka damaikanlah antara dua saudara kamu (yang bertelagah) itu; dan bertaqwalah kepada Allah supaya kamu beroleh rahmat.”




Adakah kita org yg beriman?????Fikirkan dimana tempat kita skrg.....Jika berlaku sesuatu yang mnimbulkan pergaduhan atau perselisihan faham..segeralah memohon maaf...=) Dan sbg pengakhiran dr ana buat antum..

Diriwayatkan daripada Abu Hurairah bahawa Rasulullah s.a.w. bersabda: “Pintu-pintu syurga dibuka pada setiap hari Isnin dan Khamis lalu diampunkan semua hamba yang tidak mensyirikkan Allah dengan sesuatupun kecuali seseorang yang bermusuhan dengan saudaranya. Maka dikatakan: Tangguhkanlah kedua orang ini sehingga mereka berdamai, tangguhkanlah kedua orang ini sehingga mereka berdamai, tangguhkanlah kedua orang ini sehingga mereka berdamai.”
(Hadith riwayat Muslim)

Renung2kanlah...Hayatilah..Dan insyaALLAH..Amalkanlah...
Ana mengingati diri ana sendiri dan antum semua..

Wassalam...

Dead Heart by Muin Noor

Assalamualaikum w.b.t
Salam Ukhuwah FiLLAH..

I'll Tell U about Our GOD ..ALLAH s.w.t..And us..!



ALLAH did not create something in vain. All have a reason. All no good. All there is wisdom. It's up to people to find the reason, and wisdom is pointless.

Spread God created the earth and everything in it are not solely for people to live and breed on it and use all the treasures of his wealth.

The same people who eat the delicious and tasty. He wanted to eat so exhausted. But not crossed his mind who is like a cook.

More importantly, it aims to make people to look outward to God's creation is. This is great proof of the existence of God to man. This fact is evidence of them about the Lord.

Finding God through His creation





Similarly, among the reasons that God created the worlds. Not only the nature of the testimony or the real nature of this can be seen by humans but also other nature-nature. Nature is the address or sign of the existence of God. All that God created the universe.

Nature is anything other than God. The fact is the existence of only two. One God and one natural. God was created Khaliq. Nature is being created. There are natural but there is no God makes.

But most people only see, but they did not see anything. Even if they appear, they can not relate this to God's nature. Their eyes just a layer only. Humans can not see what was behind the creation of God.

Their eyes seem sheltered and terhijab. The same as they see a beautiful painting. They were stunned and praised the beauty of the painting and would like to have. Not reflected in their mind who pelukisnya. The same people who ate a delicious and hearty meal. He wanted to eat so exhausted. But not crossed his mind who is like a cook.

The difference in their eyes, mind and eye to eye

Humans can actually be seen in various ways. First, with your eyes. Second, the eye of reason. Third, with the eyes. But often one can see with these three points. If one sees the eyes of a jungle, then that is what he saw that a thick and verdant forests.

When he saw the eyes of reason, you will see logs and timber which can be used as wealth. When he saw the eyes of the heart, he will see God's glory and greatness and wisdom contained in the creation of the forest. Felt in his heart how great God.

If one sees the sea with their eyes, so that is what he saw was a vast and blue water and waves of relentless hitting the beach. People who see with your eyes will see the sense in which the fish can be caught and sold.

People also saw the eyes will see the greatness of God and the wisdom of the creation of the sea is so wide and deep, that anyone did not know what kind of secrets are kept at the bottom. Kerdilnya how he feels in the presence of God.

Nature does not bring them to God. Their hearts are blind because their souls are dead

Who saw the plains of the earth with your eyes, so that only he saw that the soil and rocks. Who would see sense would seem to point oil, gold, diamonds, diamonds and all kinds of metals contained in the stomach.

Who was seen by the eye will see the great works of God gave the land to be occupied by humans in which people can live and dedicate themselves to God. Felt in the heart of how generous and pengasihnya God.

However, most people are blind. They only see what is profitable and which can satisfy their own desires. They're just excited with the world is in a creation. They do not see God behind His creation. Nature does not bring them to God.
Their hearts are blind because their souls are dead.

Their souls are not able to function again. They have no taste. They do not directly stimulate the Hereafter. They do not wish to Heaven. They are not afraid of hell. They do not feel the role of God in their lives.

No sense of self slave




They do not think that God exists. Even if they know that God exists, but only knew it. It has not been a conviction or a stake. Thus, the question of God is taken lightly.

There is no sense of godless. When there is no sense of godless, they were not able to feel that they are slaves. As long as their souls are not raised, so long as their is in the natural world will drift with the tide that will take them to the negligence, error and falsehood.

There is no sense of godless. When there is no sense of godless, they were not able to feel that they are slaves.

Pray much and make as much as possible for the welfare of God's guidance pleasing cast. Without guidance, people will not be a genuine person is qualified to be God's servant and ruler. Once the guidance of knowledge then. Once the new knowledge can be sure and understand. Once understood, can be practicing.
After the soul of life, be savvy eyes.

At that time, we will see what is hidden for this. God will lift the veil for us. Will be exposed all the secrets that we never knew before. Heart will be easy to tame with the truth and goodness. Confidence comes without thought and common sense.

Everything is easy to understand. God is said in the Qur'an, meaning: "we have made for Hell Hell, many of the jinn and men who have hearts but do not want to understand. Who have eyes but do not want to see. Who have ears but do not want to hear. They are like cattle even more misguided. They are the people that neglect. "



Wassalam...

Uisssshhh...So Faster Ouh!

Assalamualaikum w.b.t,,
Salam Ukhuwah FiLLAH..

Hmm..Dlm sedar x sedar kot..Cpt nye mse ber'lari',school break sbuln setengah,tp dah tggl 2weeks lg?? Hmm..So, ape yg kita buat cuti niy???Agak2 ade yg berfaedah tak?? Hmm.. Maybe lar kn..Sbb standard teen mcm kita niy slalunye habiskan mse cuti dgn tido kn?
HAHAHA..same la sape2 pon..Dah nk bukak cuti niy bru rse membazir mse kn?? Mula2 cuti tak rse pulak...Biase la manusia..Tp sbnarnya masa niy mmg sgt2 penting dlm hidup kite taw! Sbb masa kita boleh dpt sesuatu dan sbb mse jgk kita boleh khilangan sesuatu.. Seperti firman ALLAH s.w.t dalam Surah yg ke-103 iaitu Surah 'MASA'(Al-'Asr)..ALLAH berfirman , "DEMI MASA, SESUNGGUHNYA MANUSIA DALAM KERUGIAN, KECUALI ORG2 YG BERIMAN DAN BERAMAL SOLEH ,DAN MENEGAK KEARAH KEBENARAN DAN SENTIASA BERSABAR " So,klu kita tak ada dlm golongan empat tu,kita org yg rugi lar kn??? MEMANG! Klu kita skrg dah jd org yg rugi ,tak kan lah kita nk jd rugi spanjang masa kita hidupkot??
semua mnusia yg hidup mempunyai janji dan matlamat berada di dunia sejak azali lg,,mcm iblis dan syaitan jgk..mereka mempunyai matlamat dan janji kpd ALLAH utk menyesatkan dan memesongkan umat Nabi Adam a.s seluruhnya..smpai lah qiamat....

Renung2kan lah!
=)

Our Hero!

Saladin (Salah al-Din Yusuf Ibn Ayyub)
and his Cairo
by Muin Noor


Saladin (1138-1193) was born into a prominent Kurdish family, and it is said that on the night of his birth, his father, Najm ad-Din Ayyub, gathered his family and moved to Aleppo. There, his father entering the service of 'Imad ad-Din Zangi ibn Aq Sonqur, the powerful Turkish governor in northern Syria. Growing up in Ba'lbek and Damascus, Saladin was apparently an undistinguished youth, with a greater taste for religious studies than military training. There appears to have been few if any depictions of Saladin, but apparently tradition holds that he was a short man with a neat beard and even somewhat frail.

His formal career began when he joined the staff of his uncle Asad ad-Din Shirkuh, an important military commander under Nur al-Din. Nur al-Din, the ruler of Damascus and Aleppo, succeeded his father, Zengi, after that ruler's death, engaged in a race with the crusader Kingdom of Jerusalem to take over Egypt. During three military expeditions led by Shirkuh into Egypt to prevent its falling to the Latin-Christian (Frankish) rulers of the states established by the First Crusade, a complex, three-way struggle developed between Amalric I, the Latin king of Jerusalem, Shawar, the powerful vizier of the Egyptian Fatimid caliph, and Shirkuh.

In the last of these military expeditions, together with his uncle, Saladin approached the walls of Cairo on January 2, 1169 at which point the Franks, who had the city of Cairo under siege, retreated. Six days later, after allowing the Franks to evacuate unopposed, his troops reached the walls themselves. Thereafter, Saladin lured the rather untrustworthy Shawar into an ambush on January 18th, killing him. His uncle, Shirkuh then became vizier. However, he also died unexpectedly on the 23rd of March.

Subsequently, Saladin became vizier to the last Fatimid caliph (who died in 1171), earning him the title al-Malik al-Nasir ('the prince defender'), and therefore his relations and successors were all given this title. It took Saladin, or more properly, Salah al-Din Yusuf Ibn Ayyub (meaning Righteousness of Faith, Joseph, Son of Job), only a few more years to became the sole master of Cairo and the first Ayyubid sultan of Egypt in 1174. The Fatimid caliph's death on September 12th of 1171 left the reins of power in Saladin's hands, under the suzerainty of Nur al-Din. The situation could not have lasted indefinitely, but the death of Nur al-Din on May 15, 1174 allowed Saladin, as the sole ruler of Egypt, to assert his right to the throne. Saladin soon moved out of Egypt and occupied Damascus and other Syrian towns, though Egypt continued to be a base of his operations.





Saladin claimed legitimacy not from his lineage, but from his upholding of Sunni orthodoxy. The Fatimids had failed, despite their long rule, to impart their faith to the mass of the Egyptian population, and Saladin and his successors addressed the task of making Egypt once more a center of orthodox belief.

Saladin, like the great Amr Ibn el 'As, is a romantic historical figure in whom it is difficult to find much fault. In fact, some of his most ardent admirers have often been his Christian biographers. They, as much as the Arabs, have made a myth of him, and what always attracted Europeans to Saladin was his almost perfect sense of cultured chivalry. It is said that the crusader knights learned a great deal about chivalry from him. For example, when the Crusaders took Jerusalem in 1099 they murdered virtually all of its inhabitants, boasting that parts of the city were knee-high in blood. When Saladin re-took the city in 1187, he spared his victims, giving them time to leave and safe passage. It was, after all, a holy city, and it was captured by the Muslims in a 'just war'.

In fact, despite his fierce opposition to the Christian powers, Saladin achieved a great reputation in Europe as a chivalrous knight, so much so that there existed by the 14th century an epic poem about his exploits, and Dante included him among the virtuous pagan souls in Limbo. His relationship with King Richard I of England, who managed to repel him in battle in 1191, was one of mutual respect as well as military rivalry. When Richard was wounded, Saladin even offered the services of his personal physician.

Trade and commerce was essentially built into the Muslim faith and Mohammed himself had laid down the religious rules for honorable behavior because caravan trade and business demanded a particular kind of trust in the words of others. Thus, it is said that Largesse was an essential part of Saladin's faith.

Saladin brought an entirely different concept of a city to Cairo after the Fatimids, because he wanted a unified, thriving, fortified place, protected by strong walls and impregnable defenses, but functioning internally with a great deal of commercial and cultural freedom, and with no private or royal enclaves and no fabulous palaces. He wanted a city that belonged to it's inhabitants even though he would be it's absolute ruler.

Many historians have attributed Saladin's plan for Cairo to purely local or military considerations, but Saladin had what would now be called a world view. He was, in fact, trying to defend a whole culture as well as it's territory, an ideology as well as a religion. He looked on Egypt as a source of revenue for his wars against Christian and European encroachments, and against the dissident Muslim sects who divided Islam at this time. Apparently, he wanted Cairo to be the organizing center for an orthodox cultural and ideological revival, as well as a collecting house for the vast wealth he needed for his defense against the crusades.

Though he began his career in Egypt under the Fatimids, he sought to re-educate Egypt in orthodoxy (Sunni faith) rather than simply crush his rival Muslims with the sword, which he did only when necessary (though he did lock up or execute the entire Fatimid court). In fact, while his most famous creation in Cairo today may be the military fortress known as the Citadel, his greatest architectural contribution to Cairo was probably the madrasa, a college-mosque where the interpretive ideology of the religion and Islamic law could be taught once more instead of Shi'a dogma. To this end, he imported Sunni professors from the East to staff his new schools. In eleven years, he built five such colleges as well as a mosque. However, they taught more than religion, with studies in administration, mathematics, geodesy, physics and medicine.

One of the schools that he built was near the grave of the Imam el Shafi'i, the founder of one of the four main rites of the orthodox Sunni sect, and the school to which many Egyptians still belong and to which Saladin himself was a member. This was in the southern cemetery known as Khalifa.





But, of course, Saladin did think of the city's defenses. Even though he opened up the royal city, he still had to have a genuine fortress that would be invulnerable to any kind of military attack. Thus, between 1176 and 1177, he began to build the Citadel, today, one of Cairo's most famous monuments. He also needed a center of absolute authority within the city, and this need would also be met.

Saladin's imprint on Cairo is still very visible today. Above all, he wanted to enclose the whole of it, including the ruins of Fustat-Misr with a formidable wall, and he began with Badr's wall to the north and extended it west to the Nile and the port of al Maks. On the east, under the Mukattam Hills, he carried Badr's walls south to his Citadel, which was built two hundred and fifty feet above the city on its own hill.

Regrettably, however, though he may have shaped Cairo, little of his building work remains. None of his religious monuments have survived, and little of Saladin's Citadel or his city walls are left. Perhaps the most impressive work that does still remain is the original perimeter of the Citadel, especially when viewed from the rear, which makes its medieval character absolutely real. However, most of today's Citadel was not built by Saladin, and in fact most every conqueror including the British added something to it.





Perhaps one of the most regrettable losses within the Citadel that Saladin built was a hospital, who his secretary, Ibn Gubayr, described almost in terms of any good modern clinic today. He said it was a "palace goodly for its beauty and spaciousness". Saladin staffed it with doctors and druggists, and it had special rooms, beds, bedclothes, servants to look after the sick, free food and medicine, and a special ward for sick women. Nearby, he also built a separate building with barred windows for the insane, who were treated humanely and looked after by experts who tried to find out what had happened to their minds.

Saladin opened the palaces of al-Qahira (Cairo) and sold off the fabled treasure of the Fatimids, including a 2,400 carat ruby, and an emerald four fingers in length and the caliph's splendid library, to pay his Turkish troops. He replaced the Fatimid's elaborate bureaucracy with a feudal system that gave his military officers direct control over all Egypt's rich agricultural lands, an act that has been blamed for a very sever famine which occurred during his successor's reign.

Such wealth enabled Saldin to stride from success to success in Palestine. At the Battle of Hattin (where he captured Jerusalem) in 1187, he dealt the Crusader kingdoms a blow from which they never recovered. Thousands of Christian prisoners were marched the 400 miles back to Cairo, where they were forced to work extending the city's fortifications and building the Citadel.

Saladin left Cairo in 1182 to fight the crusaders in Syria, and he never returned. By the time he died in Damascus in 1193, he had liberated almost all of Palestine from the armies of England, France, Burgandy, Flanders, Sicily, Austria and, in effect, from the world power of the Pope, as well as establishing his own family in Cairo. In his battles against these European crusaders, he often had the aid of eastern Christians, who were as much the victims of the western armies as anybody else in the eastern lands. The Proud Georgians, for instance, preferred Saladin to the Pope, and so did the Copts of Egypt.

In the end, Saladin was succeeded by his brother al Adil, but the groundwork of the city of Cairo was now developed and it would struggle on often through the reigns of cruel, arbitrary, intelligent, cultured, brutal, artistic rulers with a populace who lived a very full and risky life of hard work, trade, gaiety, terrible suffering, calamity, patience and extraordinary passions who somehow managed to break the confines of the religion and the harsh authority which governed their lives in future years.

A timeline of Saladin's Life:

• 1138: Born in Tikrit in Iraq as the son of the Kurdish chief Najm ad-Din Ayyub.
•
• 1152: Starts to work in the service of the Syrian ruler, Nur al-Din.
•
• 1164: He starts to show his military abilities in three campaigns against the Crusaders who were established in Palestine.
•
• 1169: Serves as second to the commander in chief of the Syrian army, his uncle Shirkuh.
•
• 1171: Saladin suppresses the Fatimid rulers of Egypt in 1171, whereupon he unites Egypt with the Abbasid Caliphate.
•
• 1174: Nur al-Din. dies, and Saladin uses the opportunity to extend his power base, conquering Damascus.
•
• 1175: The Syrian Assassin leader Rashideddin's men make two attempts on the life of Saladin. The second time, the Assassin came so close that wounds were inflicted upon Saladin.
•
• 1176: Saladin besieges the fortress of Masyaf, the stronghold of Rashideddin. After some weeks, Saladin suddenly withdraws, and leaves the Assassins in peace for the rest of his life. It is believed that he was exposed to a threat of having his entire family murdered.
•
• 1183: Conquers the important north-Syrian city of Aleppo.
•
• 1186: Conquers Mosul in northern Iraq.
•
• 1187: With his new strength he attacks the Latin Kingdom of Jerusalem, and after three months of fighting gains control over the city.
•
• 1189: A third Crusade manages to enlarge the coastal area of Palestine, while Jerusalem remains under Saladin's control.
•
• 1192: With The Peace of Ramla armistice agreement with King Richard 1 of England, the whole coast was defined as Christian land, while the city of Jerusalem remained under Muslim control.
•
• 1193 March 4: Dies in Damascus after a short illness.